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d-29314House OversightOther

Sex‑positive advocacy essay with no actionable allegations

The passage is an opinion piece on sexuality, consent, and sex‑work decriminalization. It contains no names, dates, transactions, or references to officials, agencies, or financial flows, offering no Promotes consent‑centered sexual interactions Calls for decriminalization of sex work and anti‑stigma measures Discusses polyamory and queer sexuality without linking to any power figures

Date
November 11, 2025
Source
House Oversight
Reference
House Oversight #018486
Pages
1
Persons
0
Integrity
No Hash Available

Summary

The passage is an opinion piece on sexuality, consent, and sex‑work decriminalization. It contains no names, dates, transactions, or references to officials, agencies, or financial flows, offering no Promotes consent‑centered sexual interactions Calls for decriminalization of sex work and anti‑stigma measures Discusses polyamory and queer sexuality without linking to any power figures

Tags

sexpositivitylgbtqconsentsexwork-reformhouse-oversight

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brings to the performance. Two musicians steeped in Delta blues will produce very different music from one musician with a love for soul and funk and another with roots in hip-hop or 1980s hardcore. This process involves communication of likes and dislikes and preferences, not a series of proposals that meet with acceptance or rejection. ... Under this model, the sexual interaction should be creative, positive, and respectful even in the most casual of circumstances. ("Towards a Performance Model of Sex" was first printed in Yes Means Yes, edited by Jessica Valenti and Jaclyn Friedman, the brilliant sex-positive anti-rape anthology that I want everyone in the entire world to read. It was also reprinted in Best Sex Writing 2010, edited by Rachel Kramer Bussel.) 9) All people deserve equal rights, including sexual minorities. As long as people are having consensual sex, they do not deserve to be stigmatized, harassed, or otherwise harmed for their sexuality. Period. No one should be fired for their sexual or gender identity. No one should have their kids taken away for their sexual or gender identity. Rape is still rape, even when it's perpetrated against a sex worker. I support decriminalizing sex work for a lot of reasons; for example, I'd love it if the law would quit harassing and jailing sex workers for having consensual sex, and I'd love it if sex workers could organize for better workplace safety. The bottom line is that people -- all people -- have rights. It's time to treat them that way. KK Ok In terms of actual ways to be sex-positive in everyday life, here are the three ways I usually encourage people to spread the sex-positive love: A) Avoid re-centering. Sexuality shouldn't be societally "centered" on any particular norm, idea, or stereotype (except consent). It is frequently tempting to re-center "objective" ideas about sexuality onto ourselves, if we're different from the norm, or onto people we admire. But the truth is that -- on a societal level -- queer sex is just as awesome as straight sex; that BDSM sex is equally admirable as vanilla sex; that cisgendered people are not any more or less amazing than trans people. The decision to have sex is no better than the decision to avoid sex, and asexual people are just as great as hypersexual people who are just as great as anyone with any level of sex drive. In alternative sexuality subcultures, one often encounters a kind of superior attitude, perhaps because we have to push back so hard against the norm. In polyamory, for example, some of us use the sarcastic term "polyvangelist": a person who insists that polyamory is "better" or "more evolved" or "makes more sense" for everyone, everywhere, than monogamy does. Neither monogamy nor polyamory is better than the other; they're just different. Polyvangelists are trying to re-center onto polyamory. Not cool. B) Start conversations. One of the most damaging problems around sexuality is the overwhelming and constant stigma. It hurts people with certain sexual identities, preferences or pasts. It hurts them spiritually. It can hurt them societally, like when LGBTQ folks have difficulty adopting children, or former sex workers are not allowed to work at other jobs. It can even hurt them physically: 40 years after doctors started

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