Text extracted via OCR from the original document. May contain errors from the scanning process.
features that will undermine the success of the in-group. This has the effect of tightening the bonds
within the group. Next, convince the in-group that those undesirable qualities make the others less-than-
human and barely nonhuman. Next, make sure that the nonhuman mascot for the out-group is vile,
abhorrent, and disgusting. This ingredient is critical as it guarantees that each member of the in-group will
feel a surge of disgust every time it sees or hears of the out-group. Once disgust is in motion, there is
only one additional step: either destroy or purge the other of its vile qualities. Destruction is not only
permissible, but morally obligatory, carried out guilt-free because the mind has taken the other out of the
moral domain and into the domain of property — either dispensable, controllable or transformable.
Taking out the other is rewarding. Harm feels good.
Our uniquely promiscuous minds invented dehumanization, using a recipe of adaptive ingredients
— defense against an enemy, disgust as a response to noxious and unhealthy substances, and creative
language use. This is a dangerous idea, one I develop in chapter 3. It is one of many capacities that
enabled us to uniquely imagine new ways of inflicting excessive harm on others. It is a capacity that,
nonetheless, has a deep evolutionary history.
HARMING OTHERS, version 1.0: non-lethal behavioral routines
All animals are motivated to secure resources that will enable them to survive and reproduce. At the most
basic and universal level, this is what life is all about. Gaining access to resources enables individuals to
accrue more resources, live longer, and produce more offspring. The path to acquiring resources is
complicated by two facts of life that were central to Darwin’s insights into the process of evolution:
resources are limited and individuals must compete with others from the same and different species for
these resources. Competition is the breeding ground for aggression — the most basic means of harming
others. Aggression is a natural outcome of living in a social world where supper, sex, and space never
come prepared on a silver platter. Here I explore the core properties of non-lethal aggression, a manner of
harming others that is part of every animals’ behavioral repertoire. This discussion sets the stage for
understanding how evolution’s R&D operation enabled a transformation of the non-lethal form of
aggression into a lethal form, and ultimately, into an excessively lethal form that is the trademark of
human evil. It also shows how the social norms guiding animal aggression evolved into moral norms, and
thus, why we perceive some forms of aggression as deeply wrong, unethical and grotesque.
Consider life on Earth before human existence, say 10 million years ago. Our closest living
relatives the chimpanzees and bonobos are living in the forests of Africa, and so too are dozens of other
Hauser Chapter 1. Nature’s secrets 32
HOUSE_OVERSIGHT_012778